Today was my fourth time going to the church here, and my sixth time going to church so far without being coerced, manipulated or forced.
My early exposures to church were particularly bad. The first time I remember, my dad got criticized by his family for not being more proactive in our spiritual lives and I vaguely recall him bringing us to a white church with grey steps. I was probably no more than five and I'm not sure I had been in school yet. Needless to say, it didn't take and the three of us got yelled at in the car for falling asleep so quickly. At least we were quiet...
The next times I'd go would be a little later on, when my grandparents forced me while I was staying with them at their cottage in the summer. The services were Catholic and French. Two things I didn't have a good enough grasp of to understand nor to care to understand. Somehow though, I did like the outdoor services, even with the three giant crosses looming in the background. I don't remember ever wondering what the other two were for, and I know for sure I never asked.
I remember my grandparents having an anniversary party wherein a pastor or priest gave communion and I was told specifically not to move out of my seat because it wasn't for me. I think I was nine at the time and I watched dozens of my cousins line up while my brothers and I sat silently along the edge of the room.
I had quite a few church experiences under my belt before I became a follower and the overwhelming theme repeated throughout seems to have been "you're not one of us." Somebody I know (not sure if she'd want me to post her name on this blog, hehe) posted a thingy of rejected children's book ideas on her blog and #1 was "You're different and that's bad." I think that book would have been about my experiences in church. :D
And so today, as I sat there during the opening worship, I still felt equally out of place, only I've been trying a lot harder to try to... well, not fit in, so much as respect the goings on in the church. The heartfelt worship I understand. The lifting the hands up in praise of God I also understand (now). But the language I still don't understand. I mean, I know what they're saying, but after spending a lifetime outside of it, I still see it from the perspective where all of a sudden people are so enraptured by God that they stop speaking English and start speaking something else. And it would still be all fine and good except that when they revert to that language, they seem to lose sight of reality too.
"You're the defender of the weak, You comfort those in need, You lift us up on wings like eagles."
Like.. um.. what..?
I'm standing there, reading the words off the screen and I know I've got the worst poker face ever so I must have had my "wtf?" face on the whole time. I just can't do it. I can't sing that God is the defender of the weak. Or that He comforts those in need. That's not the gospel to me. The gospel to me is "you're weak now, but trust God and you'll be redeemed. Trust God and one day, everything will be made clear." The gospel to me is not that God comforts those in need, because let's face it, when we're really, desperately in need, whether we have faith or not, we tend to feel ridiculously alone. No doubt somebody in the audience was going through a hard time and stood there mumbling the words thinking the same "wtf?" I was, but would never admit it in case that made them a bad Christian in some way.
If David asks, "My God my God, why have you forsaken me?" and Jesus Himself asks the same question, why are we not allowed? And frankly, to not ask the question kind of lacks a little honesty. You know? I'm a relatively new Christian and I've still already prayed, "God, I can't feel You at all right now. I know You're there. I just can't feel You. I wish I could. But I don't. Help me to feel connected to You again." I've already felt the burn of doubt in my heart so many times regardless of the fact that I'm a newbie, full of passion and naive certainty. I can't imagine that the others in the room who live in this city and are surrounded by anti-religious hate have never felt that burn.
It's a nice idea though- God comforting us when we need Him. Wrapping His big, strong God arm around you, making it warm or cool depending on what He knows comforts you most... But that's not God. Nowhere in the Bible does it say God sent His only begotten Son such that whoever believes in Him should not perish but feel hugged and cherished... While that might accidentally be a cute rhyme, I don't think that was the point of the Gospel. God knows we struggle to feel Him. He knows because He felt it Himself in Jesus' darkest hour. He knows.
And really, "You lift us up on wings like eagles"? What? Like eagles'? Bah, I just don't get it. It's just not English.
That was my problem as I stood there watching these people sing lyrics that I just can't understand them actually meaning without them being subject to a sort of lifelong plague of superficiality. Like, if nothing in your life has gone wrong ever, obviously God will feel comforting. Right? Because at that point, your faith has never really been challenged. But how many people does that represent? And so are the rest pretending? Worshiping via wishful thinking?
I'm not judging the worship leaders or anything. They just pick stuff that they feel suits the context of the sermon and things. They do their best and they do lead well....
Anyway, the sermon went on, about the Beatitudes (which I still haven't figured out how they acquired that name. Why Beatitudes? I should look it up. Later.), and the pastor talked about how he came to plant in Montreal. A non-Christian where he used to live attended church and helped with the church simply because he enjoyed the environment (that part blew my mind a little), and then he moved to Montreal. The pastor thought right away, "Oh, no. He'll be lost forever now." But somehow in seeing the complete faithlessness and brokenness here, he was driven into faith. He asked the pastor to plant here. There's definitely a need... The pastor said he'd pray on it and see. After a couple of visits here, the guy went to a prayer meeting for the city and came home particularly upset and asked again why the pastor wouldn't plant here. "If you saw somebody drowning, would you pray on it?"
And so he planted.
As a person praying for the Acts 29 network to plant here, that story touched me. I counted the people in church today and it was somewhere around forty and I'm generally near the top as far as age goes. It's such a young church with such an overwhelming uphill battle, especially when it seems like the strongest leaders of the Christian community have already written us off. And I know bickering about words in songs is counterproductive, but at the same time, if it makes me want to run and I love Jesus...
People here have a fierce problem with religion. Myself included. That's why the sermons from Vintage 21 in North Carolina hit me so hard last year. They weren't religion. They were the Gospel. They were just Jesus. And honestly, I don't see how anybody can get to know Jesus without loving Him. The problem is, things get in the way between us and Jesus. Things like how we should be like eagles sitting on the wings of some other mystery bird.
After the sermon, the worship team or praise team, I don't know the semantics, got up again and then it was time for the breaking of the bread.. Um.. I don't know what that's called either. Communion? Or is that Catholic only? Supper? I don't know. Anyway, as the pastor broke the bread and said his little thing about it, I watched intently. He did make it meaningful though, and asked those who have accepted Jesus to go and partake in the breaking of the bread. Everybody stood up and lined up except me.
It was at that moment that I realized that no matter how much I might ever allow myself to conform, God made me different. And if nothing God does is accidental, He made me different deliberately.
I can't eat the bread. And whether the wine is wine or it's grape juice, I can't drink it either. My body just will not allow any of it. Well, it would probably allow wine, but I haven't had any alcohol since 1996 and I'm not about to start now.
But I can't help but wonder. God chose me. If God chose me, knowing I'd live the life I have so far and knowing who I am inside and out, why would He choose somebody so different? Why would He choose somebody who can't conform no matter what?
I came home afterward, made my pancakes (as long as the flour is stripped of nutrition and especially of fiber, I can eat it) and poured a glass of single-ingredient grape juice (it's actually the apple juice they usually mix in with grape juice that I'm intolerant to). I thanked Jesus for sacrificing Himself for me even though I'm so broken and undeserving and dug in, knowing the food I had accepted gladly would be accepted gladly both by my body and by my heart.
I love Jesus. I just still suck at church. But the way in which I suck at it makes me wonder if maybe there's another more natural way to go about church. Maybe there's another way to go about preaching the gospel, worshiping God and living in community without having to learn an alternate language. Maybe.
Wouldn't a theologically sound yet naturally passionate endeavor stemming from the heart be more productive to the kingdom of God? Maybe not for everywhere, but at least for here, a place that has been so burned by the church and religion?
Or maybe I just have to suck it up, be quiet and be a good legalist... uh... I mean, Christian, and mumble along about wings shaped like eagles.
Maybe.
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It's not English. It's Hebrew.
Isaiah 40:31.
וקוי יהוה יחליפו כח יעלו אבר כנשׁרים ירוצו ולא ייגעו ילכו ולא ייעפו
Those who wait for Yahweh will renew their power, they will ascend on wings as eagles do, they will run and not grow weary, they will walk and they will not tire.
It is, out of context, truly sappy. You know what's worse? Isaiah 40:1-3.
Comfort, comfort my people says your God. Speak upon the heart of Jerusalem, and call to her that her time of warfare is fulfilled, that her guilt is pardoned, that she has taken from Yahweh's hand double for all her sins.
Comfort, comfort my people...who are in bondage in Babylon. Who live under the yoke of oppression. Whose city is ruined. Whose young men are slain. Whose daughters are raped.
Her time of warfare is ended. But her exile is not. Her guilt is pardoned, but pagans will rule her for four hundred more years. She has received double, and in the years to come she will ask how much more before the end.
These words are terrible, a mockery of suffering. But they come out of suffering. Isaiah's long hymn of praise comes out of terror and darkness, out of the wrath of God poured out upon the people.
"For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. They are dreaded and fearsome; their justice and dignity go forth from themselves. Their horses are swifter than leopards, more fierce than the evening wolves.
They all come for violence."
But comfort, my people, anyway. Yahweh your God will lift you, as on the wings of an eagle.
Because that makes sense.
So what you're saying is that it makes sense, but not to the average person who has very limited OT/Hebrew knowledge? And so again, how is this supposed to grab non-believers? And how are the "rest of us" supposed to sing any of it with meaning?
The phrase "on wings like eagles" makes use of a context-dependent preposition which could, out of context, mean several things:
On wings, the wings being like eagles
On wings, like the wings of eagles
One wings, as eagles also ascend on wings
In context two makes sense, one makes a lot of sense, therefore one is the correct translation. (English is more precise than Hebrew, and you often need to specify things that are assumed from context when translating from Hebrew.) I was able to render the sentence in clear English without much work, so it's quite doable.
And, really, quoting the Bible in worship songs is always a problem for new believers. This really just cracks open a much larger question: where's the line for "seeker friendly"? Do we say, "Well, new people won't get it, so never quote the Bible in a song," or do we say, "The fabric of the community of the faithful is woven from such strands, the new people will catch on eventually"?
Personally, I'd find the experience of worship terribly flat if we ripped out all the quotations. (My own last blog post quotes Ecclesiastes multiple times, although the uninitiated will miss is.) At the same time, there needs to be balance.
That's a huge question, and I think I'll just point out that this is where the question leads. Which is fine. Let's talk about it.
As I already replied by email.. :D
While quoting scripture is fine, in this particular song, it just seems ripped out of context and as you said, risks becoming super sappy.
But if we do sing stuff that is very scripturally influenced, the worship leaders should know that and should say it, as they do in some churches focused on doubters, seekers and skeptics where they introduce the song by saying, "this song is based on Psalm x", especially in a city like Montreal which is nearly completely dechurched.
I guess my problem isn't so much what we're singing as why we're singing it and what meaning we are supposed to be deriving out of it.
Oh, don't get me started.
Some worship leaders could answer those questions. Some can't. "Umm...it sounded nice?"
Agreed. We need to be more deliberate. We owe God at least that, right?
We certainly aren't respecting our relationship with an infinitely greater God if we don't spend the time to try and do these things right.
Hi Prin,
My name is Ben ... I'm a friend of Eric's. I like your perspective on things :-) This is just hilarious:
"I mean, I know what they're saying, but after spending a lifetime outside of it, I still see it from the perspective where all of a sudden people are so enraptured by God that they stop speaking English and start speaking something else. And it would still be all fine and good except that when they revert to that language, they seem to lose sight of reality too."
I like Eric's point about the nature of the community of the faithful, and hoping that new people learn to get it.
I think that later in this post you effectively asked the question - "How can it make sense to say that God is a helping, rescuing ("saving", to use church-lingo) kind of person ALWAYS when there are people who are currently being not rescued in important ways? Aren't people being carried away with sentiment and out of touch with reality?"
If I mis-characterized what you were saying then I'm sorry.
-BenRI
"Aren't people being carried away with sentiment and out of touch with reality?"
No, I think I was saying the opposite actually. There's no sentiment because they're mumblings are so disconnected from recognizable English. If they knew why they were singing about eagles that look like wings of some other bird, then they'd be enraptured by sentiment... But without knowing the meaning, they're enraptured and they don't know why. :D
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